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Moreover, it has been shown on various occasions that, where the blessings of paradise are spoken of, these ppri nothing but physical manifestations of the spiritual blessings which the doers of good enjoy thege this life too. There are gardens, trees, rivers, milk, honey, anyy and numerous other blessings spoken of as being met with in paradise, but that all these are not things of this life has been shown more than once in these footnotes, and a saying of the Holy Prophet already quoted makes it clear that the blessings of paradise are not the things of this life. The Holy Prophet is reported to have said: Allah says I have prepared for My righteous servants what no eye has seen and no ear has heard and what the heart of man has not conceived Bukhari The Holy Quran also speaks of them in similar words: No soul knows what refreshment of the eyes is hidden for them These clear statements need no comment, and they establish beyond the shadow of a doubt that whatever blessings are spoken of as existing in paradise, the one thing sure about them is that they are not things of this world.

These are heavenly blessings, which the righteous women shall have along with the righteous men, for v. The question may still be asked, why are these blessings described in words which apply to women? The description of women given here calls attention to the prominent feature of the character of a good woman. In the first place, they are described as restraining their eyes, and modest in their gaze, and attention is thus called to the fact that the most valuable virtue of woman is that rare chastity which is described here as restraint or freedom of the eye from lust. Then the beauty of their eyes is praised, the suggestion clearly being that the purity of the eye leads to its beauty, or that the real beauty of the eye consists in its purity.

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